As we finish off leftovers from Thanksgiving, we usher in another season of advent. And if you are like me, you too have also been wondering what this season means in light of the current political moment. Getting wrapped up in the typical holiday festivities and cheer is tempting – I want my children to have good memories about baking cookies, decorating the Christmas Tree, and of course, opening presents early Christmas morning. And at the same time, this moment demands a level of reflection and responsiveness that is not found in glasses of thick Eggnog, fragrant Christmas wreaths, or even Candlelight Vigils capped by melodic choruses of Silent Night.
Whether we appreciate it or not, this season of advent has already taken on a different meaning. So many people in our nation alone, are hurting and genuinely afraid of what awaits them after this season comes to a close. Our friends throughout the world also wonder the same. Coincidentally, the end of advent coincides with the beginning of a new presidential administration which has already made great promises to hurt and harm the marginalized among us – all for personal economic power and self-aggrandizement it turns out. How will this new administration affect the lives of the already exploited among us? Will they be deported, forced to go back to lands that our nation’s foreign policies have decimated? Will they be forced to put their names of a government registry because of their faith, once again scapegoated for this country’s crimes against humanity? Will they be killed without cause and vindication, either by police or those robbed in hoods of the heart? Will they be sexually harassed without their perpetrators ever seeing their day in court, forced to carry to full term babies born through such evil acts of rape and incest? Will they lose the little bit of land that they have managed to hang onto for all of these years, called trespassers on property that rightfully belongs to them? These are the fears that govern the hearts and minds of the vulnerable among us. What does the advent of Christ mean in such a time as this?
If we are paying attention to how things are unfolding around us while simultaneously studying God’s Word, we would understand that in a time just like this Christ came down. It was during a similar moment marked by intense marginalization and colonial rule, that Jesus was born. And fortunately for us, this Jesus was not born into prestige, resources, or any semblance of power. He was born into a community that had little clout which was being held captive by an empire that thirsted on the perpetual exploitation of not only His people, but other vulnerable communities within its reach.
So when the Bible says that Jesus identifies with our weakness, it means this quite literally. Like many of us, Jesus was an undocumented refugee. Like many of us, Jesus was born out of wedlock to parents who didn’t have enough money for a decent room at a respectable hotel. Like many of us, Jesus was a social outcast because of his ethnicity. Like many of us, Jesus lived in a despotic police state. Like many of us, Jesus did not have rights to free speech. Like many of us, every move that Jesus made was watched. Like many of us, Jesus was considered threatening to the ruling powers of his day to the point that they felt compelled to silence Him.
Advent then, has never been about Jesus identifying with the powerful; it has always and will forever be about Jesus living in absolute solidarity with the vulnerable and weak. This is what the incarnation is all about: the Son of God taking on human flesh and the utter finiteness of that human flesh in a world built of destruction. He could have easily been born to a family of means or during a time when the Jews were in a better political situation. Instead, he chose a family who had access to little resources in a time when His people were prisoners in their own home.
Jesus is rightly called Immanuel, God with us. God with us in the struggle, God with us in the righteous work to affirm the humanity of those who are under threat of losing it every day. He sees the fight we are up against for survival, and instead of standing away from it, He enters into that fight at the deepest level. He’s more than an ally because the same chains that bind others, He has allowed to bind Himself. Working on behalf of our liberation, He also works on behalf of His own, declaring to Himself the same salvation that He pronounces on the world around.
Jesus is not only with us, He delivers us. He does not simply fight for fighting sakes, He actually breaks the chains that keep us all imprisoned to an imperial system hell bent on our demise. He does this subversively, allowing Himself to be imprisoned, beat, and ultimately executed by empire. Rising from the dead, He proves that He has ultimately defeated and conquered them all. Every hint of power that satiates on the oppression of the weak, He destroys. Every idea that insists that it is Lord over creation, He makes irrelevant. He heals the sick. He raises the dead. He brings utter and complete liberty to those who cry out for rescue, proving that He is not only LORD of all, but Savior of all too.
Reflecting on the life and ministry of Jesus in this context gives me hope. For advent has never been about the wreaths and Christmas Carols. Though nice, it has always been about remembering what Christ initially came to do so that His actions would be found in us. And today, we desperately need to have His actions magnified in us – for how else will we stand and protect the rights of our brothers and sisters, our very own selves even, unless we commit to modeling our thoughts and actions after His? This moment necessitates that all of those who are called by Christ, those who say that they are His, to stand for truth and righteousness, forsaking all evil that claims supremacy and that exalts itself against the knowledge of Christ – even if that evil exists within our own selves.
On this day, may the very image of Christ be reflected in us as we likewise enter into the struggle of the oppressed. May God be magnified in us as we fight for the rights of those are at risk of losing them for the sake of material gain. May the Kingdom of God draw a little closer to this earth as we pronounce salvation for those who suffer and grieve in this present moment. To them belong the Kingdom, to them belong the Kingdom.
Jesus, may you come ever so quickly!