A teacher of the law asked Jesus what he must do to inherit eternal life. Rather than answer his question, Jesus countered and asked the teacher to define the law himself and the teacher replied, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and love your neighbor as yourself.”
Agreeing to the teacher’s answer, Jesus said, “If you do this you will have eternal life.”
But the teacher wasn’t satisfied. He wanted to test Jesus further. “Who exactly is my neighbor?”
Rising to the challenge, Jesus proceeded to point to the one who was most vilified in their society – the Samaritan. The one who was religiously and culturally different from this teacher – and who was consistently exploited for being so – was the very one whom God called him to love. To embrace. To treat neighborly. To display kindness, mercy and humility toward.
Jesus did not stop there. He not only professed love for the socially outcast but built an entire ministry around other marginalized identities including the poor, the widow, the orphan, the prostitute, sinners, women, children and more, showing that true disciples of Christ show mercy and love to all people without distinction. In his ministry to the outcast, Jesus demanded very little of these people, in fact, he continually claimed that the kingdom of God belonged to those at the margins of society saying, “Blessed are you who are poor, meek, merciful, pure in heart, and persecuted for righteousness sake – for yours in the kingdom of heaven. (Matthew 5.3 – 12, NRSV). And at the same time, he continually condemned those in power who were responsible for the marginalized’s misery.
In our day and time, we must consider Jesus’ words and ministry like never before. His injunction to love others unapologetically still applies and this application is not up for debate if we truly do believe that the Word of God is true! In this political moment, the personhood of many immigrant and refugee groups – including Muslims and Latinos – is being called into question as leaders in our nation attempt to pass laws that exclude them. Though some Evangelical leaders suggest that this is not a biblical issue, we do not get to decide what does and what does not apply. God alone calls the shots on God’s own Word, so that if He says that we need to love, we better love. Hard! If not, we have to perhaps consider that we are not only willing to disobey His Word but may be outside of the family of God.
Remember the teacher’s question to Jesus, “What must I do to inherit eternal life?” For Jesus, love is not a matter of convenience or political expedience; it is a matter of eternal life. Period. In fact, all of the commandments and teachings of the law and the prophets hinge on this one single thing: love. To take it one step further, we cannot even say that we love God if we do not love others – we cannot despise those created in the image of God and still declare that we love God. For us, this means that we cannot say that we love God while simultaneously hating, despising, and oppressing Muslims and Latino immigrants and refugees. Also, remember God has a special heart for the foreigner in our land!
The biblical response to the Muslim Ban and the build the wall nonsense, is to love. And from the place of love, we speak up and speak out against everything that minimizes the personhood of others. We can do this in a myriad of ways including but not limited to writing letters to the editor of our local newspapers, speaking to our family and friends about the importance of resisting despotic policies, joining in protests that affirm the rights and dignity of the oppressed, or informing other Christians about what is going on. The form in which we engage and use our influence as believers is not as important – what is important is that we do something to extend God’s love in this moment.