White Reform

*Warning: This post is mostly satire, aimed at challenging (and changing) pervasive and destructive narratives that are applied to people of color while ignoring and even downplaying violent behaviors in whites. While written in jest to expose the level of hypocrisy and hatred embedded within white supremacist ideology, something must really be done to dismantle a system that kills black and brown bodies around the world. We need a collective movement, comprised of various strategies, people, and ideas, including new, liberating theologies centered on the experience of people of color, immigrants, and women, that will shake the beast that is white supremacy to its core, freeing us all from it’s grip.*

I try not to listen to anything Donald Trump says. Everytime I do, I walk away with a severe headache and a profound sense of hopelessness for our nation. And so, for the sake of my sanity, I mostly tune his rhetoric out. This week, however, my strategy has proved to be futile as news outlets and social media focus in on Trump’s latest mumbo gumbo. The unfortunate target of his vile, hate speech this time? Muslims.

It is no secret that Trump has a deep disregard for people of the Muslim faith. On the campaign trail, he has expressed a desire to essentially stomp out Islam and those who are connected to it, in order to purge the world of ISIS. Since the San Bernardino shooting last Friday, where it is suspected that Muslim radicals engaged in a mass shooting that killed 14 people, Trump has only doubled down on his rhetoric going so far as to insist that Muslims be banned from entering into the United States.

In one speech, Trump targeted all Muslims to address the actions of a few. Although people from both aisles of the political divide are denouncing his actions, this is something that will likely yield disastrous results in the Muslim community – both in the U.S. and around the world. Missing from his speech, of course, was any action directed toward the other mass shooters in 2015. By some estimates, there have been 355 mass shootings in the U.S. this year, including one on the same day of the incident in San Bernardino, the shooting at Planned Parenthood several days prior, an incident in Minneapolis a few weeks ago when five people protesting the execution of Jamar Clark were shot, the mass shooting in Oregon in October, and the shooting of the Mother Emanuel 9 in June. Most of the suspects in these cases have been white men. And yet there hasn’t been any speeches, by Trump or others, calling white men in.

In addition to the mass shootings, there have been other ongoing acts of violence by white men in our society. In 2015 alone, 1,109 people have died at the hands of the police, exceeding 2014 numbers before the year has come to a close. Overwhelmingly, the officers in these cases have been white. And in 100% of these cases, no officer has been convicted – though more officers have been charged in recent years due to the efforts of Black Lives Matter and others raising this issue in the nation’s consciousness. Of course, these numbers do not take into account the number of people who have been brutalized by cops without death nor the number of women who have been sexually violated by police officers. Nor do these numbers consider the ways in which practices and policies – so often passed and implemented by white men – make life a living nightmare for communities of color and indigenous communities around the world, contributing to a slow, agonizing death of sorts that seldom makes the evening news but is just as deadly, and far more prevalent than guns.

Of course, not all white men are mass gunmen and not all white cops are would-be killers of black and brown bodies. Even still, these occurrences, suggest that there is something at play that goes beyond gun control and police reform. The deeper issue is the culture of violence that is pervasive among white men, violence that often goes unchecked because they are white men. Besides the increased presence of police cameras, which has not seemed to pay off like some said it would, police are not held accountable for their sins against people of color. And mass shooters, if they are white, get escorted to the nearest Mickey D’s and get off on mental health charges instead of having to seriously deal with the ways that they have terrorized the American society. Vigilantes like Zimmerman often go scot free, and if they are charged, it is often for a lesser charge in order to ensure that they are not actually punished for acts of terror and white supremacy.

How will a society, no a world, that is terrorized by angry white men find healing and wholeness? What can we do to ensure that these disastrous things come to an end, and that when they do happen, white men are actually held accountable for their actions?

I propose something called White Reform. In the same way that our country passes policies and programs to address problems in communities of color and indigenous communities, it is time that we flip the script and put white people under the microscope for once in order to get at these tenuous social ills caused by white supremacist ideologies that exploit the life and liberties of others to satisfy the blood hungry appetites of white men. Below, I have briefly outlined a few bold steps that can move us forward today:

  1. The government should start a new initiative focused on improving the outcomes of white men in our society. Call it, “My Whiter Brother’s Keeper,” if you like. Invest millions of dollars in the initiative and award local municipalities who come up with the best strategies for solving the white problem. Emphasize the need for mentorship in order to address the fatherlessness problem that exists in white single-parented households. Challenge and condemn promiscuity among white teenagers; blame white musicians and sexual icons for their role in increasing violence and other inappropriate behavior.
  2. Commission a report that will study the extent of the white problem and put forth a call to action that will outline tangible and measurable steps to get to the bottom of the culture of violence in the white community. Nonprofits should start hiring organizers who will work in the white community. Foundations should invest money to support the efforts of these nonprofits. Invent lots of programs, throw money at them, but make sure that the actual money stays in black and brown communities. Audit and scrutinize organizations run by white people because they might not use their limited funds correctly.
  3. Invest in social services and other medical interventions to figure out why so many white male shooters are mentally unstable since guns don’t kill people, people kill people. Conduct focus groups and listening sessions where people of color do all of the talking and are the experts, but be sure to have a few white people in the room who won’t challenge what is being said, to analyze the factors that contribute to the mental instability.
  4. Early childhood education, all education for that matter, must explicitly teach white children to not be racist. Teach real American history, lifting up the true narratives of American Indians and African Americans. Reveal this country’s practices and policies that have cut people of color and indigenous communities out of opportunity, and let children know that these practices have taken root not only in the south but in the so-called progressive north where liberalism and tolerance abound. School districts that have comprehensive lesson plans that yield results should be awarded with dollars to improve their education programs.
  5. White parents should send their children to inner city schools to make sure they get a good education. Simply being next to black and brown children will improve their life outcomes.
  6. Train educators how to handle white rage and misbehavior. If they teach in Minnesota or other Northern states, they should take note that the rage will be more passive in nature and appear less dangerous but it is just as harmful as in your face, overt racism. Social workers and psychologists must learn how to best work with these people. If all else fails, tell their parents they have a learning disability and insist that they take harmful drugs so that they sit still in class.
  7. Equip all of the suburban and rural schools with medical detectors and security guards. Ensure that no white student or adult walks through the doors without being screened to make sure they are not in possession of a firearm or other explosive. Do not tolerate the slightest incidence of misbehavior from white children; use suspensions as a disciplinary method.
  8. Universities should start offering White Studies at a bachelor and master’s level. The programs should emphasize the social ills created by whites living away from people of color for so long. Black and brown students should be admitted into the program as well. They should become the experts in White Studies, even though it is the lived experience and daily reality of whites.
  9. Take a paternalistic approach to all policymaking, programs, and other efforts aimed at solving the white problem. After all, people of color know what is in the best interests of whites and can even speak for whites if they have one white friend, family member, or grew up living next to whites.

Of course, not all white men need to be reformed. There are many, outstanding white citizens who are a testament to their race who are nonviolent, anti-racist, and simply fantastic human beings. Use these men to be the models for the rest of them. Bring them on talk shows, news outlets, and quote them addressing the white problem so that others in the white community can be influenced by their good behavior. However, use disagreement among these leaders in the white community as an opportunity to humiliate them and discredit their movement. Write articles and op-eds pointing out the inconsistencies in vision and approach as a means to justify their continued marginalization.

Is this plan discriminatory? Perhaps. But something must be done to get at the culture of violence exhibited by angry, white men. Our society must be rid of white oppressor behaviors that continue to steal from our children, rape our women, and kill our men. Contrary to white supremacist ideology, we must take a collectivist approach here and prioritize the needs of the community over one, lone individual. And until we have a handle on the problem, perhaps we should pass policy reforms that will keep white men from voting and achieving political power over people of color and indigenous folks. Relegate them to certain neighborhoods, separated from the rest of us so that they cannot harm others. And if they still do not get in line, threaten stricter social reforms, mass incarceration and deportation.  

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Published by

ebonyjohanna

I wear my faith like a royal garment, I treasure it, I respect it, I live and respond out of it, calling others to enter into a lifestyle of walking in the garden, in the cool of the day...with their creator. I beg for change; I crave harmony and unity between you and I. Like the rivers crave water, it is so much a part of my being, so much a part of me!

10 thoughts on “White Reform”

  1. I have a blog and in it a series once/month called “What One (White) Person Can Do.” Beyond submitting myself as an applicant for your Reform program, which I hope you will start soon, I would humbly like to request permission to reprint your blog post as our December gift to our readers. My email address is bethraps@raisingclarity.com I’d love it if you emailed me your permission as well as writing me back here as my spam thingie is sometimes a little hyperactive.

    1. Thank you! The post is set to publish Monday in our blog. One question: at the end of your intro to the post, there is an asterisk…I don’t know what it connects to! Would you let me know if I should keep it in, and what to connect it with? Thank you! Btw, here is my very simple intro to your post as republished on our blog: “I’m proud to offer (with her permission) this beautiful, provocative, mostly satiric post from a blogger and book author whose work I love, Ebony Johanna, “Intersecting Faith and Justice.” Please find the original post and subscribe to her blog here. Here is a bit about her, and her books! She asks me to be sure to give you her Twitter handle as well: @ebonyjohanna” The graphic accompanying the post is the same one you use, of Audre Lorde and her quotation, but I’m also happy to use your headshot or another image, if you prefer.

  2. Ebony, I’m going to wait one (1) more blogging day and publish your post Monday, the 28th. I know this is TMI about something that is small in a way, but again, want to be Truthful. I blog Thursdays and Mondays and tomorrow’s Thursday is Christmas Eve. I have something I want folks to think about on that particular day. Also want to say how much your last two posts have moved me; I keep thinking about what you faced in your child’s school and your neighborhood and how it could happen to me, and doesn’t. And what you wrote about Advent makes me happy: sacred interruption.

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